Edison Sandy Smith
ARTISAN DETAILS
INTRODUCTION
Some artists promote themselves and create work from being great salesmen. They will hit all the shows, dealers will put their work in their high dollar advertisements, and it just seems like everyone knows them. On the other hand you have artists like Edison Sandy Smith that aren’t concerned with making it a business, but are just really into what they do. Buyers pick up a piece of his work and just know that they want more and ask the question, who is this. Then one day everyone is looking for you and wants your work, well that is the Edison Sandy Smith story.
HALLMARK
Edison Sandy Smith
1977 to 1981
Edison Sandy Smith - Sterling
1981 to 1990
Edison Sandy Smith - Sterling and Star
1990 to Present
TRIBE:
Navajo
STYLE:
Classic Navajo design and stampwork
FIRST YEAR MAKING ART:
1968
ARTISAN INTERVIEW
Thank you for doing this interview, didn’t think it would ever happen. Lets start with the beginning, where did you grow up?
Outside of Flagstaff, AZ the US Government has a army depot that produced ammunition during World War II. It employed lots of Navajo and Hopi people, including my parents. It was in Bellmont, AZ and that is where I was born.
Did you grow up at this army base?
Some, I went back in forth between Flagstaff and my Grandma’s house in the Steamboat area. My first schooling was in Steamboat, kindergarten. Then it was back to Flagstaff for 1st grade..
What childhood memories do you have?
I can remember being out on the Reservation with my Grandma and a goat coming into the pickup truck where I was sitting. On the mirror we had a clown hanging and the goat ate it, I remember being terrified and just crying.
Did you finish your schooling in Flagstaff?
No, I went back in forth between Flagstaff & Santa Fe. For 2nd thru 7th grade I went to Nativity Catholic in Flagstaff, it is now called St. Mary’s. Then in 8th grade I went to a Catholic boarding school in Santa Fe, St. Catherine’s Indian School. I stayed there until half way thru my senior year when I went back to Flagstaff High School and graduated there.
So, you went to all of these Catholic schools, how did you retain your Navajo language and culture?
I was a very average student and that was because of the language. At home all we talked was Navajo so that made school very difficult. Plus, when I was with my Grandma everything was in Navajo.
You are an average student concerning your grades, how about other school activities?
I think of myself as being athletic when I was young. I played basketball and ran for cross country and track. My best subject in school was art, I would do lots of painting and drawing.
How about jewelry making, did you learn that in school?
I was always interested in jewelry making because when I was a kid I can remember seeing my people wearing those beautiful silver and turquoise pieces. When I was around 12 years old I started experimenting with jewelry making, messing around with copper wires and making rings, simple stuff.
How about the complicated stuff, did a family member teach you?
At St. Catherine’s Indian School I was in art class. My teacher, Sister Angela Marie, taught us many different types of art. She was the teacher for all of the art classes. I would spend many evenings in her room just drawing because it kept me out of trouble and I liked doing art. She took an interest in me and really encouraged my art.
How about the jewelry, did she teach you that?
Sister Marie talked with the curator at Navajo Ceremonial Arts in Santa Fe. She was able to talk him into having my own show there. So I made Navajo scenery and figure paintings and was very excited about having my own show. They had these cases there at Navajo Ceremonial Arts that displayed these old pieces of Navajo jewelry and I shared with Sister Marie how I always wanted to make silver. This is when she shared with me how before she became a nun she went to Xavier University in New Orleans and had an art class that taught her to make gold jewelry, hands on.
So, Sister Marie taught you silversmithing?
Yes, after that show she bought silver and put together what tools she could and started teaching me how to make jewelry after school. This was when I was a sophomore, and there were other kids you wanted to learn too. So the next year the school made it an official class. We learned the basics like soldering, filing, sawing and then took these skills and would practice on or own. I was always in their making jewelry.
Those early pieces did you sell them?
No, most of them we would leave in the class. In the late 1990s the school wanted to give back the art to the students. They contacted me and I went to pick up a couple of paintings. I asked about Sister Marie and learned that she was in Pennsylvania at that time, a few years later I learned she passed. I had never went back to visit with her after leaving St. Catherine’s.
You are into the jewelry now, what did you do after graduation?
I went to the Institution of American Indian Arts (IAIA) for a year and a half. Their I was able to take jewelry making and kept working on my art. You could use all the silver you wanted there, it didn’t cost you anything. If you wanted to make pieces to sell you could buy your own silver and use the shop tools. I made lots of stuff and it was when I began to start to take my work to shops for sale and begin buying turquoise.
Where would you sell these pieces and what kind of turquoise were you using?
I would go to a couple of different shops, don’t remember their names. My first sale was 2 overlay bracelets that I got $50 for. I really like Persian Turquoise and would pay $1 a carat which was a real steep price for turquoise back then, 1972-73.
What was your style of jewelry?
I always wanted to make the pieces I saw as a kid, real Navajo jewelry. I was about working the silver, traditional work, repousse and embossing.
After IAIA, what did you do?
I moved back to Flagstaff and was doing jewelry fulltime. It was making me a living. After a couple of years in Flagstaff I moved back to the Steamboat area in 1974 and have pretty much been there since, a little back in forth to Flagstaff.
Did dealers know you?
No, I went to a lot of different shops, they like my work and would buy it, but always looked at me like I had stolen it because of the way I looked and the traditional style of the pieces. The work was really good, not like they were use to seeing.
That had to be frustrating, thinking it wasn’t your work?
I started using a hallmark in 1977, that pretty much took care of it. I would tell the dealer see, ESS, I am Edison Sandy Smith let me show you my id. But I did things like heishe, hand shaped stones for cluster, things that lots of artists didn’t spend the time learning and makes a big difference in the quality of work.
Today, we have several customers ask for your work, when did you start to get lots of attention?
It started around 2000 – 2001 when a dealer put my work in an advertisement that ran in the Native Peoples Magazine. Collectors didn’t know what name to put to my work, this advertisement exposed me. It really changed my life.
How did it change your life?
I never made jewelry for money, it was always the art. These buyers would find me and want me to make all of these things for them it made things very difficult for me. This was around 2004, and my eyes started drying up and with all of the demands for my silver, I was now producing about a 1/3rd of the jewelry before 2000.
Have things changed for you?
I have just had to tell people no. My work is getting back to what I want to make, not filling orders. The quality has improved and I am still very interested in making jewelry. Now it is just my eyes, I have some really good days where if I am motivated I can get lots of work done, when they are bad I just don’t work.
Lets revisit your hallmark, people who collect your work would be interested in the different hallmarks and the periods you used them?
In 1977 I started with ESS, no sterling or star. In 1981 I used ESS with a sterling stamp, then in 1990 I changed to the hallmark I am still using, ESS w/a sterling stamp and a star.
Did you do any shows?
Some, but I really don’t enjoy the shows. I do some demonstrations that I really enjoy.
What kind of questions do you get asked?
Everyone always wants to know who taught me how to make jewelry, they are always surprised when I tell them a white Scandinavian Nun taught me silver making. I always have to reassure them this is the truth, not a family member.
Did anyone in your family make jewelry?
Yes, my father told us later he made jewelry but never was interested in teaching us. Plus, my cousins Ronnie & Pat Bedonie make jewelry and they are very well known.
What are your future plans?
Make the jewelry I want to make, not what others want from me.
Edison Sandy Smith, Bracelet, Pilot Mountain Turquoise, Silver, Navajo Made, 7in
- Regular price
- $925
- Sale price
- $925
- Unit price
- per
Edison Sandy Smith, Bracelet, Repousse, Traditional, Navajo Handmade, 7 1/4"
- Regular price
- $1,305
- Sale price
- $1,305
- Unit price
- per
Edison Sandy Smith, Bracelet, Royal Blue Royston Turquoise, Navajo Made, 6 7/8"
- Regular price
- $1,295
- Sale price
- $1,295
- Unit price
- per
Edison Sandy Smith, Bracelet, Sterling Silver, Navajo Handmade, 7"
- Regular price
- $1,295
- Sale price
- $1,295
- Unit price
- per
Edison Sandy Smith, Pendant, Eagle, Coral, Stamping, Silver, Navajo Handmade, 2"
- Regular price
- $620
- Sale price
- $620
- Unit price
- per
Edison Sandy Smith, Pendant, Sterling Silver, Navajo Handmade, 2"
- Regular price
- $335
- Sale price
- $335
- Unit price
- per
Edison Sandy Smith, Repouss̩ Stamped Silver Cuff, Navajo, 7 in
- Regular price
- $1,745
- Sale price
- $1,745
- Unit price
- per
Edison Sandy Smith, Revival Bracelet, Kingman Turquoise, Navajo Handmade, 7"
- Regular price
- $1,845
- Sale price
- $1,845
- Unit price
- per
Edison Sandy Smith, Ring, Revival Artwork, Stamping, Navajo Handmade, 7 1/2
- Regular price
- $295
- Sale price
- $295
- Unit price
- per
Edison Sandy Smith, Silver with Candelaria Turquoise Cuff 7.25
- Regular price
- $1,835
- Sale price
- $1,835
- Unit price
- per